Wednesday, September 30, 2009

A Generous Orthodoxy

A book "review" pasted from Goodreads...

A Generous Orthodoxy: Why I am a missional, evangelical, post/protestant, liberal/conservative, mystical/poetic, biblical, charismatic/contemplative, fundamentalist/calvinist, ... anabaptist/anglican, metho (Emergentys) A Generous Orthodoxy: Why I am a missional, evangelical, post/protestant, liberal/conservative, mystical/poetic, biblical, charismatic/contemplative, fundamentalist/calvinist, ... anabaptist/anglican, metho by Brian D. McLaren


My rating: 4 of 5 stars
All the concepts are good. I think I'm with him on about 95% of his theology. But sometimes this book was a little tedious to read. The first chapter of disclaimers is annoying - most people know they can put down a book if they don't like it. I forced myself to persevere till the end, though, and I have several really profound points tagged...

-(Quoting a mentor) "In a pluralistic world, a religion is valued on the benefits it brings to its nonadherents." (111)

-"When Scripture talks about itself, it doesn't use the language we often use in our explanations of its value...authority, inerrancy, infallibility, revelation, objective, absolute, literal...hardly anyone notices the irony of resorting to the authority of extrabiblical words and concepts to justify one's belief in the Bible's ultimate authority...I've never heard of a church that asked people to affirm a doctrinal statement like 'The purpose of Scripture is to equip God's people for good works' (from 2 Timothy)." (164)

-"The Bible is a story, and just because it recounts (by standards of accuracy acceptable to its original audience) what happened, that doesn't mean it tells what should always happen or even what should have happened." (167)

-"As so many species slide closer to extinction, the rare species known variously as 'Christianus environmentalis' or 'Disciplos verde' is making a comeback." (233) HA! I heart puns.

-"For pop-Evangelical eschatology to proliferate...prophetic visions of reconciliation and shalom within history...had to be pushed beyond history, either into a spiritualized heaven or a millennial middle ground...they also had to marginalize Jesus with all his talk of the kingdom of God coming on earth, being among us now, and being accessible today." (238)

-(quoting Chesterton) "Any man who preaches real love is bound to beget hate...real love has always ended in bloodshed." (143)

-"So here's the tension (referencing a Chesterton quote): we must always be discontented with our portraits of orthodoxy, but we must never, in frustration, throw the Subject of our portrait out the window." (297) This meets me right where I am...thanks Brian!


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